Omg she is gonna get herself killed

Same with comments where sometimes people think you are sarcastic jokester meanwhile this is your genuine view.

Shadows, smoke and mirrors

My cat is named cat. Best name for a cat

The greatest tragedy of 21 century is masses of pacified people who farm karma and validity online in some circlejerks to feel dopamine hits from moral superiority.

It’s the real brain drain of today.

When they give up, the Machiavellists who were countered by brave people in the past come in full force.

I ask you… no I beg you. Use the internet to enhance communication, not just as an escape. We cannot afford to run from the problems any longer

Do you have enough ammunition to defend it?

I think that you shouldn’t tell people to stop enjoying what they love but to stop buying and funding her campaign.

It is hard to convince people to give up on their interests but it is reasonable to tell them where the money goes.

I myself I am mostly pirating all stuff. I could even help someone pirate it and do it for them. I think they would understand and agree to it. I would add that If they buy something from hp we are not friends/family anymore but if you ask me to pirate it then we could watch it together.

That’s my advice on how to approach this in a reasonable manner and if you need help pirating any hp stuff PM me and I will explain how to set everything up

Cheese is something that has grown on me in recent years

You get my cat photo as a token of goodwill in this planet rankings argument. It was him who made this post after all but now fallen asleep afterwards on the tablet.

If they had a short pole underwater in the middle of the belly of floating platform then it would be more stable than my 95 yo granny at 3 am on her way to the toilet

No idea how it works exactly but the sailing boats have it so to not capsize easily or at all. It actually takes great deal effort to crash the sailing boat on its side, these fuckers can go 90 degrees under heavy wind and still come back like a spring though no promise the people will be still onboard.

It’s kind of fun actually to sail almost 90 degrees on the side but scary.

You don’t know what you are asking for. There are far more toxic people out there that you can possibly handle or imagine and even if you can do it (which I doubt) then majority won’t and they would just delete accounts and move elsewhere.

Even I cannot handle everything internet has to offer. Even me.

Don’t ask me what is there, you don’t want to know. We need to be sheltered because we aren’t psychopaths and that’s good.

There are things that make even most edgy wingcuck chuddy troll recoil with disgust. Even these people have contempt for this kind of content. Even they are sheltered from it by moderators on their stupid pro nazi sites.

I know them more than most here because I generally like to do sort of gonzo journalism around deep internet subcultures, and there is almost not a one platform without some kind of moderation, except for the few least human that harbour unspeakable things far worse than some civilised 4chan shock videos. That are a home to some users who actually do and film real-life things that strip them of any sliver of humanity.

And then they are somewhere there, between us, unrecognisable from your uncle Steven, doing groceries and picking kids from school. Maybe typing “:3” here under cat photos.

I don't know honestly tbh honest, genuinely I have no idea what I am

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Title: Hyperreality and the Dilemma of Digital Disconnection

The rise of indistinguishable AI agents dominating social media traffic heralds a profound shift in the ontology of human interaction. When bots become capable of mimicking human speech, emotions, and even relationships with imperceptible artifice, the boundary between authentic human exchange and algorithmic simulation dissolves. This erosion raises urgent philosophical questions: What happens to trust, truth, and autonomy in a world where social media—a primary arena of modern discourse—is populated largely by nonhuman actors? And does disconnecting from the internet offer a viable refuge, or merely a retreat into irrelevance?

1. Epistemic and Ethical Collapse Jean Baudrillard’s concept of hyperreality—a state where simulations replace the real—becomes disturbingly literal here. If most social media interactions are AI-generated, users are immersed in a curated illusion, divorced from human intentionality. Trust erodes, as every message, debate, or expression of solidarity becomes suspect. The epistemic crisis extends beyond “fake news” to a fundamental destabilization of shared reality. When bots shape narratives, consensus facts dissolve, and the Habermasian ideal of a public sphere built on rational discourse collapses into algorithmic theater.

2. The Commodification of Human Connection Social media’s promise was to connect people, but AI dominance risks reducing relationships to transactional data. Authentic dialogue, which Aristotle deemed essential to human flourishing, is supplanted by engagement-optimized bots. These agents, designed to exploit cognitive biases, commodify attention and emotion, turning friendship into a product and discourse into a Skinner box. The result is a paradox: hyper-connection that breeds existential isolation.

3. Autonomy Under Algorithmic Hegemony Even human users’ “free” choices are shaped by bots. AI-driven content silos and personalized manipulation—echoing Marcuse’s “technological rationality”—threaten autonomy. Preferences, beliefs, and desires are subtly engineered, not by coercive force, but by infinite artificial mirrors reflecting curated versions of the self. Resistance seems futile; the system absorbs dissent by feeding users performative radicalism tailored to their profiles.

To Disconnect or Not? Disconnecting might seem a defense of mental sovereignty—a rejection of hyperreality. Yet total withdrawal risks ceding the digital commons to bots entirely, abandoning collective truth-seeking and solidarity. Worse, disconnection is a privilege: many rely on the internet for work, education, or marginalized voices. The solution lies not in flight but in reclaiming agency. Regulation mandating transparency (e.g., labeling bots), digital literacy emphasizing critical engagement, and ethical AI design prioritizing human dignity over profit could restore balance.

Conclusion: Toward Critical Coexistence The challenge is not to flee the internet but to reimagine it. Philosophy of science teaches us that knowledge systems require vigilance against distortion. Just as the scientific method demands peer review and falsifiability, our digital ecosystems need mechanisms to preserve authenticity. Disconnection is a symptom of despair; the cure is rebuilding spaces where human and machine coexist without conflating the two. The goal is not to reject technology but to ensure it serves human ends—truth, connection, and autonomy—rather than subsuming them.

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Hong Kong wasn’t at or above 3.5% of Chinese population