Spyke

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The US is normalizing the cruelest mass killing method to stop bird flu

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Is it not the intent? A farmer generally isn't going to raise an animal for fun. That wouldn't be profitable, and small farms are already difficult to make a living on.

I can entertain the idea that I could walk up to a farmer and ask them what their intent is, and they reply, "why it's to extract nutrition from land that is otherwise unproductive, of course!". But the end result is the same in either case regardless of stated intent: animals are being killed unnecessarily.

To be clear, none of this applies to people who rely on animal products to survive (e.g. people in the unproductive land you mentioned). I'm talking about people like myself (and likely many others here) who have access to supermarkets and other products of a globalized food system. Like Uncle Ben said, with great power privilege comes great responsibility.

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In case you missed it, I made a point of scoping this ethical question to people who do have the means to make choices with their consumption. I don't think it's unreasonable to ask people to make ethical choices provided that they are able.

I wouldn't tell someone not to shoot an oncoming attacker because murder is unethical. In the same vein if someone has no choice in what they can eat, it would be ridiculous to tell them to try to 'make ethical choices'.

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A person who exclusively eats fruit is technically adhering to a vegan diet. A person who exclusively eats kraft singles is technically adhering to an omnivorous diet. There are wrong ways to do both.

The point I was trying to make with my earlier comment is that the people wasting away don't represent the average vegan/vegetarian. They are outliers who make for good headlines.

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The US is normalizing the cruelest mass killing method to stop bird flu

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That's fine, you can pick your example of choice then.

Person A is presented with ethical dilemma X. They are in a position where they can freely make a choice.

Person B is presented with the same ethical dilemma X. They are not in a position where they are able to freely make a choice.

Person B is not obligated to try to pick the more ethical choice in dilemma X, since they are unable to freely make a decision.

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