Spyke
thebadwebsite·thebad.websitebyBad

Kropotkin on home ownership

The house was not built by its owner. It was erected, decorated, and furnished by innumerable workers - in the timber yard, the brick field, and the workshop, toiling for dear life at minimum wage.

The money spent by the owner was not the product of his own toil. It was amassed, like all other riches, by paying the workers two-thirds or only a half of what was their due.

Moreover - and it is here that the enormity of the whole proceeding becomes most glaring - the house owes its actual value to the profit which the owner can make out of it. Now, this profit results from the fact that his house is built in a town possessing bridges, quays, and fine public buildings.

A house in certain parts of Paris may be valued at thousands of pounds sterling, not because thousands of pounds’ worth of labour have been expended on that particular house, but because it is in Paris; because for centuries workmen, artists, thinkers, and men of learning and letters have contributed to make Paris what it is today - a centre of industry, commerce, politics, art, and science; its streets are household words in foreign countries as well as at home; because it is the fruit of eighteen centuries of toil, the work of fifty generations of the whole French nation.

Who, then, can appropriate to himself the tiniest plot of ground, or the meanest building, without committing a flagrant injustice?

-Peter Kropotkin, The Conquest of Bread, 1892

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thebadwebsite·thebad.websitebyBad

Insecurities

[a lime green character stares at us with a wide creepy smile]
Society feels too violent
We can solve this by militarizing the police

[a blue character stares at us with a wide creepy smile]
The world is getting too dangerous
Time to bomb some people

[a bright pink character stares at us with a wide creepy smile]
I just want everyone to feel safe
Except those people

[a grey character stares at us with a wide creepy smile]
I want a calmer society
That's why I support every policy that makes me panic

[a yellow character stares at us with a wide creepy smile]
Why does everything feel so tense these days?
Anyway, here's a list of "enemies" I want to see jailed

[an orange character stares at us with a wide creepy smile]
I live in constant fear
We should make that everyone else's problem

[a purple character stares at us with a wide creepy smile]
My number one concern is SAFETY
That's why I'm voting for the pro-war candidate

[a red character stares at us with a wide creepy smile]
BE AFRAID
Or we will give you reasons to be afraid

https://thebad.website/comic/insecurities

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thebadwebsite·thebad.websitebyBad

Dangerous product names

[a TV screen is full of information]
LIVE
DEADLY SUPERMARKET MIXUP
SHOCK INVESTIGATION
HE THOUGHT HE WAS BUYING COOKING OIL
IT WAS MOTOR OIL
[a character is shown confusedly holding a bottle of motor oil with a skull on it]
LIVE REACTIONS
"This is outrageous" - Jennifer, 38
"We need to do something" - Mark, 62
"How could he have known" - Amy, 27
"What else are they lying about" - Kevin, 41
24/7 NEWS
SHOULD "MOTOR" OIL BE BANNED?
CONSUMER ALERT: AUTHORITIES CONSIDER NEW RULES TO PREVENT DANGEROUS LABEL CONFUSION

https://thebad.website/comic/dangerous_product_names

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thebadwebsite·thebad.websitebyBad

Dialectical Dialogue

[blue, speaking]
Dialectics isn't real.
Every time I hear somebody explain dialectics, the explanation consists of two unrelated things, declaring them contradictory, then announcing that history has somehow magically emerged from the contradiction.
It feels less like a method of analysis and more of a machine designed to convert observations into paragraphs.
If I said ass and rain form a contradiction you'd laugh at me, but if I said "replace ass with bourgeoisie" you'd go damn this is theory.

[green, shrugging]
The reason you find dialectics absurd is that you imagine ideas as objects rather than relations, you think a contradiction is a disagreement between two propositions as if it were a school debate being resolved.
In reality, contradiction is the engine through which phenomena become what they are: the seed contradicts the tree, the worker contradicts capital.
Dialectical thought concerns itself with the movement through which things continuously produce and transform one another, what appears ridiculous at the level of isolated objects becomes obvious at the level of process

[blue, weirdly shaped]
Exactly what I mean, you can inflate any sentence into a metaphysical event... the seed doesn't "contradict" the tree you doof, I don't need a german philosopher in a turtleneck to explain that the worker and capital are engaged in historical antagonism.
Sometimes, a seed is just a seed.

[green, now very angular]
Your phrasing is revealing, you'd claim Cocomelon YouTube is "just" a YouTube channel, yet the entire history of thought consists of discovering that things are never merely themselves, they are nodes within larger structures whose logic exceeds the awareness of the participants involved

[blue, nosy]
Why did you bring up Cocomelon YouTube?

[green, strange]
Because Cocomelon YouTube is the clearest example

[blue, still nosy]
The clearest example of what?

[green, still strange]
Of a phenomenon which appears at first glance to be an object but reveals itself to be a process upon closer inspection. You think Cocomelon YouTube is a series of videos, this is analogous to believing a factory is a collection of machines. Such descriptions are not wrong, Simply superficial. The reality of the factory lies in the social relations it organizes, likewise the reality of Cocomelon YouTube lies not in the videos themselves but in the continuous reproduction of consumption, attention, behavior, expectation through which it perpetuates its own existence.

[blue, sideways and blobby]
Dramatic way to describe a cartoon for toddlers.
You're just using bourgeoisspeak to say "children watch videos and then watch more videos" in a convoluted way, as if Cocomelon YouTube had become a self-aware industrial power directing the development of civilization from a hidden command bunker beneath the Earth

[green, lengthy and wavy]
Which it hasn't?

[a brown structure is below both characters]
HERE LIES THE COCOBUNKER
IT WILL NEVER BE ADDRESSED AGAIN

[blue, shapeless]
Stop looking so pleased with yourself

[green, also shapeless]
I cannot. The liberal imagination is addicted to relationships, A causes B, B causes C, the dialectical imagination understands that systems cease to resemble chains and begin resembling loops. Capital produces workers who produce capital. Ideology produces subjects who produce ideology. The dialectical centipede munching on its own anus. Cocomelon YouTube produces viewers who produce the conditions Under which Cocomelon YouTube continues to exist. The circularity is the phenomenon. The coco is the melon. The melon is the coco. The seed is the tree and the ass is eaten.

[blue, is now a shape]
I genuinely cannot tell whether you've discovered a profound Truth about modern society or just accidentally elevated Cocomelon YouTube to the status of an immortal cosmic principle

[green, is now also a shape]
The fact that you experience those possibilities as distinct is itself significant. You continue to imagine Cocomelon YouTube exists Inside YouTube, which exists inside capitalism, which exists Inside history. But dialectical analysis compels us to reverse the telescope. We must ask whether those categories have been ordered incorrectly from the beginning.

[blue, conjoined to green]
I have no idea what you are talking about anymore

[green, conjoined to blue]
Naturally, because the highest stage of dialectical thought is recognizing that the question was never whether Cocomelon YouTube is a product of history, the question is whether history, during this particular phase of its development, has become one of the ways Cocomelon YouTube watches itself.

[blue]
Son...
I'm crine 😭

[green]
Dialectics died

https://thebad.website/comic/dialectical_dialogue

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thebadwebsite·thebad.websitebyBad

South American elections

SOUTH AMERICAN ELECTIONS

[two different people are being portrayed side by side]

Gabriela Rosa Sympatica
Elementary school teacher
Beloved by her community
Wants to improve lives
[portrait of a smiling woman in overalls]

Diego Hitlerio de la Junta
Son of a previous dictator
Went to jail for corruption
Wants to sterilize natives
[portrait of a frowning nasty looking character in military gear]

Temporary results (98% ballots counted):
[Gabriela] 49.9999%
[Diego] 50.0001%

https://thebad.website/comic/south_american_elections

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thebadwebsite·thebad.websitebyBad

Economic violence

(throwaway thought, can't be arsed making a proper comic about it)

I don't understand why the concept of economic violence isn't more mainstream. Few people seem to use it, even in academic and activist circles.

We have enough resources to give everyone a decent life. Not taking those resources to share them with everyone is a conscious choice by the state and other actors of power.

When we do austerity politics, it is a form of economic violence: common folk are asked to suffer in ways that can be extreme (and lethal) so that the rich don't have to share.

Words hold power, and labeling things correctly helps give them more meaning. Austerity is an euphemism. Economic violence is more descriptive.

Social sciences have no issue discussing structural violence, but economics hold back. Have to conclude this field is more submissive to bourgeoisie and capital.

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thebadwebsite·thebad.websitebyBad

Misery loves company

[blue, looking quite sad, is sitting in a warzone, in military gear]
War…
War is hell…

[blue is now suffering from PTSD, holding their head in anguish]
War is horrible. I was a soldier. It was by far the most horrifying, most traumatizing part of my life

[green, curious, asks blue a question]
Well then maybe we should stop getting involved in wars?

[blue, furious with rage, aggressively pointing at green]
SHUT UP YOU ANTIPATRIOTIC WOKELING YOU ARE TRYING TO RUIN SOCIETY

https://thebad.website/comic/misery_loves_company

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